Mercy Global Concern - 2002

An excerpt from
Kofi Annan's Nobel Lecture
Oslo, 10 December 2001, accepting the Nobel Peace
Prize for the United Nations and its Secretary-General.
December 10, 2001
[...]
The idea that there is one people in possession of the truth,
one answer to the world's ills, or one solution to humanity's
needs, has done untold harm throughout history --- especially
in the last century. Today, however, even amidst continuing
ethnic conflict around the world, there is a growing understanding
that human diversity is both the
reality that makes dialogue necessary, and the very basis for
that dialogue.
We understand, as never before, that each of us is fully worthy
of the respect and dignity essential to our common humanity.
We recognize that we are the products of many cultures, traditions
and memories; that mutual respect allows us to study and learn
from other cultures; and that we gain strength by combining
the foreign with the familiar.
In every great faith and tradition one can find the values
of tolerance and mutual understanding. The Qur'an, for example,
tells us that "We created you from a single pair of male and
female and made you into nations and tribes, that you may know
each other." Confucius urged his followers: "when the good way
prevails in the state, speak boldly and act boldly. When the
state has lost the way, act boldly and speak softly." In the
Jewish tradition, the injunction to "love thy neighbour as thyself," is
considered to be the very essence of the Torah.
This thought is reflected in the Christian Gospel, which also
teaches us to love our enemies and pray for those who wish to
persecute us. Hindus are taught that "truth is one, the sages
give it various names." And in the Buddhist tradition, individuals
are urged to act with compassion in every facet of life.
Each of us has the right to take pride in our particular faith
or heritage. But the notion that what is ours is necessarily
in conflict with what is theirs is both false and dangerous.
It has resulted in endless enmity and conflict, leading men
to commit the greatest of crimes in the name of a higher power.
It need not be so. People of different religions and cultures
live side by side in almost every part of the world, and most
of us have overlapping identities which unite us with very different
groups. We can love what we are, without hating what - and who
-- we are not. We can thrive in our own tradition, even as we
learn from others, and come to
respect their teachings.
This will not be possible, however, without freedom of religion,
of expression, of assembly, and basic equality under the law.
Indeed, the lesson of the past century has been that where the
dignity of the individual has been trampled or threatened -
where citizens have not enjoyed the basic right to choose their
government, or the right to
change it regularly - conflict has too often followed, with
innocent civilians paying the price, in lives cut short and
communities destroyed.
The obstacles to democracy have little to do with culture
or religion, and much more to do with the desire of those in
power to maintain their position at any cost. This is neither
a new phenomenon nor one confined to any particular part of
the world. People of all cultures value their freedom of choice,
and feel the need to have a say in decisions
affecting their lives.
The United Nations, whose membership comprises almost all
the States in the world, is founded on the principle of the
equal worth of every human being. It is the nearest thing we
have to a representative institution that can address the interests
of all states, and all peoples. Through this universal, indispensable
instrument of human progress, States can serve the interests
of their citizens by recognizing common interests and pursuing
them in unity. No doubt, that is why the Nobel Committee says
that it "wishes, in its centenary year, to proclaim that the
only negotiable route to global peace and cooperation goes by
way of the United Nations".
I believe the Committee also recognized that this era of global
challenges leaves no choice but cooperation at the global level.
When States undermine the rule of law and violate the rights
of their individual citizens, they become a menace not only
to their own people, but also to their neighbours, and indeed
the world. What we need today is better governance --
legitimate, democratic governance that allows each individual
to flourish, and each State to thrive.
You will recall that I began my address with a reference to
the girl born in Afghanistan today. Even though her mother
will do all in her power to protect and sustain her, there is
a one-in-four risk that she will not live to see her fifth birthday.
Whether she does is just one test of our common humanity --
of our belief in our individual responsibility for our fellow
men and women. But it is the only test that matters.
Remember this girl and then our larger aims -- to fight poverty,
prevent conflict, or cure disease -- will not seem distant,
or impossible. Indeed, those aims will seem very near, and
very achievable -- as they should. Because beneath the surface
of
States and nations, ideas and language, lies the fate of
individual human beings in need. Answering their needs
will be the mission of the United Nations in the century to come.
Thank you very much.
The full lecture is available at:
http://www.un.org/News/Press/docs/2001/sgsm8071.doc.htm
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