Sunday Gospels 2021: Readings & Reflections

Sr Veronica's weekly one page reflections on the Sunday Gospel Readings have a global circulation. Each month the next four reflections are published here on our website in reverse chronological order so that the most current reflection is always at the top of the list. 

Veronica Lawson is an Australian Sister of Mercy. She studied Scripture at the École Biblique in Jerusalem and at Trinity College, Dublin. For many years, she lectured in Biblical Studies at the Australian Catholic University and its predecessor institutions before spending seven years as leader of her congregation. She regularly presents biblical workshops and lectures within Australia and throughout the world. Sr Veronica writes from an eco-feminist perspective.

You are welcome to circulate these reflections. Please acknowledge the author, Veronica Lawson rsm.

Fr Eamonn O'Connor presents the Sunday Gospel on the Irish radio show Side by Side, a Religious and Social Affairs programme with a difference. Broadcast every Sunday morning on Shannonside FM from 10.00 – 11.00, ‘Side by Side’ communicates the Christian message in the context of contemporary Irish society. It does so in a manner that is ecumenical and informative.

4th Sunday in Ordinary Time, Year B

Mark 1:21-28

'Today’s gospel reading recounts the first episode in a section of Mark’s gospel that focusses on a typical day in the ministry of Jesus as authoritative teacher and prophetic healer (1:21-38). ..'

3rd Sunday in Ordinary Time, Year B

Mark 1:14-20

'Most of the gospel readings for this year are from Mark's story of Jesus. As with any story, it is best to read it from beginning to end, attending to the story line, to indications of habitat and of time, to all the actors or characters in the story, human and other-than-human. While the main character or actor is Jesus, there are other characters and character groups that claim our attention...'

2nd Sunday in Ordinary Time, Year B

John 1:35-42

'A personal call to a particular a way of life is not always easy to explain, even to oneself. At my religious profession, I chose the challenging motto “To give without counting the cost”. I have taken that motto seriously, even if I have been tempted to change it to something more manageable. Today’s liturgy calls me back to what that commitment entails: I have come to realise that, in a very real sense, it encapsulates the gospel call to all the baptised...'

Feast of the Baptism of Jesus, Year B

Mark 1:7-11

'The Baptism of Jesus marks the end of the Christmas season and the beginning of Ordinary Time. Many of us have been fortunate enough to get some time after Christmas to reflect on the past year with all its challenges and to set goals for the year ahead so that we might move into Ordinary Time with renewed life and vigour. As Covid-19 vaccines offer hope of a return to more familiar ways of being, we acknowledge the need to explore new ways of living the faith we profess..'

Feast of the Epiphany, Year B

Matthew 2:1-12

'God’s presence is revealed to us in diverse ways: we can read the book of God’s vast creation; we can search out the meaning of our dreams; we can learn from our own and others’ experience; and we can listen to the voice of our sacred scriptures...'

2nd Sunday of Lent, Year B

Mark 9:2-10

'The wilderness was the geographical and key symbolic focus of last week’s gospel story. This week, the focus is a mountain. Wilderness and mountain remind us that God’s Earth itself is the locus of mystery and grace, the place of Earth-divine encounter...'

1st Sunday in Lent, Year B

Mark 1:12-15

'Lent comes around each year and presents us with its usual challenge to take stock of our lives, to see more clearly what is in our hearts and to discover what might be calling us out of our comfort zones. It is a time to consider how we might respond to the pain of the world and of its inhabitants. ..'

6th Sunday in Ordinary Time, Year B

Mark 1:40-45

'We all seek to be part of family and community because we are social beings who need to engage with others and with our environment. Some are deprived of choice in this respect. Repeated name-calling and labelling is an age-old strategy of exclusion. “Illegals” is a label that excludes some of the most vulnerable people in today’s world ...'

5th Sunday in Ordinary Time, Year B

Mark 1:29-39

'In Australia, Sunday of the Word of God is celebrated this weekend. It comes at a time when our planetary community is in need of deep healing. It invites us to bring the distress of the Earth community into dialogue with the gospel...'

Passion/Palm Sunday, Year B

Mark 11:1-10; Mark 14:1-15:47

'Mark's account of Jesus' entry into Jerusalem is more restrained and less victorious in tone than the other gospel accounts. In keeping with Mark's gospel as a whole, it forms part of the relentless journey of Jesus the suffering Messiah towards Jerusalem, the place of his death...'

5th Sunday of Lent, Year B

John 12:20-33

'Today’s gospel tells us that among those who go up to Jerusalem to worship at the feast of Passover are some “Greeks”. The reference is probably to a group known in the early church as “God-fearers”, although that designation is found only in Luke’s second volume, the Acts of the Apostles. These people were, in relation to Judaism, a bit like RCIA candidates in the Catholic tradition...'

4th Sunday of Lent, Year B

John 3:14-21

'The gospel for today is the concluding section of Jesus’ conversation with a Pharisee called Nicodemus who comes to him “by night”. It features a number of typically Johannine themes: life, eternal life, believing, seeing, God’s love, salvation, judgment, light, darkness, the world, truth...'

3rd Sunday of Lent, Year B

John 2: 13-25

'Today’s gospel passage foreshadows the death of Jesus. As a devout Jew, Jesus goes up to Jerusalem at Passover. His final going-up will be the occasion of his death and resurrection...'

4th Sunday of Easter, Year B

John 10:11-18

'The liturgy for Good Shepherd Sunday invites us to reflect on Jesus as the noble or good shepherd of the believing community. “Shepherd” in its literal sense is not really part of our 21st century vocabulary, and yet we use it metaphorically, as a verb or as a noun. Its verbal form connotes care and compassion, protection, guidance and tender relationship. In John’s gospel, Jesus rightly claims for himself the title “good shepherd”.... '

3rd Sunday of Easter, Year B

Luke 24:35-48

'Extraordinary things can happen if we open ourselves to the presence of a stranger on the road of life. That is one of the elements in today’s gospel that forms the conclusion to the Emmaus story. When I was a student at Trinity College in Dublin researching Luke’s depiction of women in the Acts of the Apostles, I would often take a detour on my way home to visit the National Gallery of Ireland. Velázquez’ remarkable oil painting, Kitchen Maid with the Supper at Emmaus captured and held my attention...'

2nd Sunday of Easter, Year B

John 20:19-31

'Some of us may remember when we spoke of the Sundays after Easter. The terminology has changed and we now speak of the Sundays of Easter. In other words, we now recognise that the liturgical readings and prayers for each Sunday between Easter and Pentecost invite us into a different movement of the one great symphony of resurrection faith...'

Easter Vigil, Year B

Mark 16:1-8

'At the foot of Mount Macedon, where I spent my whole childhood, stands the lovely Anglican Church of the Resurrection, built in the aftermath of the devastating 1983 Ash Wednesday bushfires. Members of both Catholic and Anglican communities had wanted to build one church for the two communities but the respective insurance policies determined otherwise: two churches replaced the two that were destroyed in the fires. The most striking feature of the Anglican Church is Leonard French’s stained glass depiction of the resurrection experience of a devastated community, a statement of hope in the face of death and seeming hopelessness. Macedon has risen from the ashes and is once again a vibrant community...'